Interview with journalist, poet, astrologer, theatre director, Sally Cragin April 11, 2021

Sally Cragin is an award-winning journalist whose arts writing and theater reviews appeared regularly in the Boston Phoenix, Boston Herald, and most recently, the Boston Globe. She has won two Penney-Missouri Journalism awards for feature writing. She wrote “Moon Signs” for many newspapers nationwide, including the Boston Phoenix chain. She is also the author of The Astrological Elements, and Astrology on the Cusp (Llewellyn Worldwide) which have been translated and sold in a number of countries including India, Russia, Canada, British Virgin Islands, the Czech Republic and Estonia. From 1999-2001, she provided weekly astrological audio forecasts for Audible.com. She serves on the Fitchburg School Committee and is a State Committeewoman for the Worcester/Middlesex Democratic District.

Sunday March 7 3PM Michael Seth Stewart editor of Yours Presently: The Selected Letters of John Wieners

 

AMerican poet John Wieners is thoroughly disenfranchised from the modern poetic establishments because he is, to those institutions, practically illegible. He was a queer self-styled poete maudit in the fifties; a protege of political-historical poet Charles Olson who wrote audaciously personal verse; a lyric poet who eschewed the egoism of the confessional mode in order to pursue the Olsonian project of Projective (outward-looking) poetics; a Boston poet who was institutionalized at state hospitals. Wieners lived on the "other side" of Beacon Hill, not the Brahmin south slope, but the north side with its working-class apartments and underground gay bars. Though Wieners' work is considered preeminent by many of the second half of the century's most important poets, the ahistoricizing process of literary canon-building has kept him at the fringes of not just the canon, but the established taxonomy of the all the great post-war undergrounds - the mimeo revolution, the San Francisco Renaissance, Black Mountain, New York, and Boston poetry communities that he moved through. Why was Wieners so disenfranchised? How can we make him manifest within the discourses of twentieth-century poetry?